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Stem Cell Research—Doing Evil to Do Good ...
How should the Christian respond to the harvesting of
embryonic tissue? Scripture teaches that human life is
special (Psalm 139:13-14) and that people have been
created in God’s image (Genesis 1:27). Listing the
benefits of stem cell research does not null the
destruction cell harvesting causes.
http://www.icr.org/article/2988/
YouTube - Michael J. Fox (with Parkinson's) talks Stem
Cell research
Fight the evil. Fight the GOP. Then we can get these
sorts of things passed to help humans ... hate seeing
Michael like that :( yes to stem cell research! ...
http://www.youtube.com/watch?v=rkA1aN1osVk
Cardinal Law & Bishop O'Malley Respond to President
Bush's Stem Cell Address
Statement of Bernard Cardinal Law, Archbishop of Boston,
on Stem Cell Research, August 10, 2001
Critical to a moral judgment concerning embryonic stem
cell research is the fact that the embryo is a human
being. Each one of us began life in the embryonic state.
Creation and destruction of embryos for the sake of
scientific research, no matter how promising that
research may be, cannot be tolerated. We cannot kill in
the name of science.
President Bush agrees with this fundamental moral truth.
He intends to maintain a prohibition of federal funding
for the destruction of embryos, as well as for human
cloning. At the same time, however, he is prepared to
allow federal funding for research on existing embryonic
stem cell lines which he claims number over sixty and
are a sufficient supply for the needs of medical
research.
The President has elevated the public debate on this
issue, and he has served the nation well in so doing.
While I applaud him for setting limits, the line which
he has drawn is going to be very difficult to maintain,
judging from the comments of politicians calling for no
limits and of scientists who question whether sixty stem
cell lines are sufficient. These comments reject the
inherent value of embryonic human life, a value which
the President clearly affirms. It is because maintaining
his position will be so difficult in today’s cultural
climate that I regret the President’s decision to allow
federal funding for experimentation on existing
embryonic stem cell lines.
I am, however, encouraged by both the President’ s
commitment to the ethical dimension of this serious
moral challenge, and by his announcement that he will
establish an Ethics Panel headed by the distinguished
Dr. Leon Kass. I would hope that this panel will be
rigorous in applying high standards of ethical conduct
and protect the inviolable dignity of all human life,
including embryonic human life.
Statement of Bishop O’Malley, Fall River Diocese, On
Stem Cell Research August 10, 2001
There is much to praise in President Bush’s address to
the nation on stem cell research. He clearly stated that
life is a sacred gift from our Creator and that the
president has an important obligation to foster respect
for life in America and around the world. His policy
against funding the destruction of more human embryos to
generate new stem cell lines is commendable. He
unambiguously condemned human cloning. He debunked the
hype associated with unethical practices like fetal
tissue research. He strongly encouraged and promised to
support research on stem cells derived from adults.
umbilical cords and placentas. This research has no
ethical complications and has already shown, in contrast
to embryonic stem cell research, highly promising
results. Finally, he forcefully condemned the
utilitarian moral logic that has prevailed among
proponents of unbridled embryonic stem cell research.
stating, "Even the most noble ends do not justify any
means.
Many will have legitimate questions about the morality
of the research that President Bush has decided to fund;
research on already existing embryonic stem cell lines.
Moral principles can shed some light on this complex
moral question. Because these embryonic stem cell lines
have been produced by an action that was morally evil
-the willful destruction of human embryos -- any
subsequent use of the cells derived from that evil act
raises the question of cooperation in evil.
While some might hold the President’s policy to be an
example of morally acceptable material cooperation in
evil, serious ethical questions remain. The preexisting
cell lines in question have been obtained at the expense
of the destruction of early human life. This raises
moral problems similar to those inherent in using brain
cells that are harvested from electively-aborted fetuses
to treat ailments like Parkinson's disease, or to the
use of human organs from Nazi medical experiments.
Moreover, there is serious worry that even minimal
public promotion and funding of embryonic stem-cell
research will only lead to the more widespread creation
and destruction of human embryos and a greater devaluing
of human life.
Finally, the President's tacit approval of in-vitro
fertilization raises many concerns. The present
embryonic stem-cell dilemma is the direct consequence of
a culture in which the creation of new human life occurs
not within the loving conjugal act of parents in the
bedroom, but via the technical act of scientists in the
laboratory. Because the moral implications of in-vitro
fertilization were not sufficiently examined by policy
makers, we find ourselves in a situation where embryos
are being produced in the laboratory and many are being
destroyed. This is just one indication of the dangers of
scientific research vaulting ahead of ethical
discernment.
President Bush should be praised for his attempt to stem
the tide on the most morally problematic dimensions of
the embryonic stem-cell debate, for his aggressive
promotion of research with adult and umbilical
stein-cells, and for his clear articulation of the
inviolable dignity of human life, even in its earliest
stages. The Presidential Council he is forming will have
a profound responsibility to preserve the very fragile
moral boundaries the President has delineated. The
President and his council need our prayers -and our
input.
http://www.macathconf.org/stem_cell_statements_law__o.htm