Sanhedrin Moves to Establish Council For Noahides
Posted: 09/30
From: Source
By Ezra HaLevi
A council of NON-Jewish observers of the Seven Laws of Noah has
been selected and will be ordained by the reestablished
Sanhedrin in Jerusalem this January.
B'nai Noach, literally "Children of Noah," known as Noahides,
are non-Jews who take upon themselves the Torah's obligations
for non-Jews - consisting of seven laws passed on from Noah
following the flood, as documented in Genesis (see below).
Until now, Noahide communities and organization had been
scattered around the globe, with a particular concentration
centered around the southern United States. The communities
themselves are a relatively recent phenomenon bolstered by the
fact that the Internet has allowed individuals sharing Noahide
beliefs to get in touch with one another.
The court of 71 rabbis, known as the Sanhedrin, which was
reestablished last October in Tiberius following the
reinstitution of rabbinic semikha, decided, after numerous
requests from the Noahide community, to assist the movement in
forming a leadership council.
Rabbi Michael Bar-Ron, with the Sanhedrin's blessing, travelled
to the United States to meet with representatives of the Noahide
movement and select members for the High Council. Bar-Ron, an
ordained student, talmid samukh, who currently sits on the
Sanhedrin, is also one of the Sanhedrin's spokesmen.
Bar-Ron organized a small conference in California where six of
the council's future members were selected and also addressed
the annual convention of the Vendyl Jones Research Institute -
one of the Noahide organizations represented on the council. At
the VJRI convention, Bar-Ron met five more of the Noahide
leaders who will be joining the council.
The purpose of the council, which was the brainchild of Rabbi
Avraham Toledano, is to assist the B'nei Noach in their struggle
to observe the word of G-d. "The goal is to unify, serve and
organize all kosher B'nei Noach communities of the world under a
single body that can operate under the direct authority and
supervision of the Sanhedrin," the decision to establish the
body reads. "To form a vessel through which the Torah, from Zion
(via the Sanhedrin) can effectively serve non-Jewish communities
around the world."
A third goal of the creation of the High Council and the
Sanhedrin's efforts in regard to the Noahide community, is to
"transform the Noahide movement from a religious phenomenon - a
curiosity many have not heard of - into a powerful international
movement that can successfully compete with, and with G-d's help
bring about the fall of, any religious movement but the pure
authentic faith that was given to humanity through Noach, the
father of us all," said emissary Bar-Ron.
To that end, one of the primary functions of the council will be
the creation and development of effective outreach materials for
the world. Although Judaism does not require or encourage
non-Jews to become Jewish, the observance of the Seven Laws of
Noah is incumbent upon humanity and widespread observance is to
be worked toward, even through active proselytization, something
that is anathema to Judaism.
The council is also seeking to identify and contact communities
around the world who observe the Seven Laws of Noah in order to
invite them to learn more about the movement. B'nei Noach in
India and Brazil are already in touch with Noahide leaders.
Asked why the Sanhedrin would reach out to B'nei Noach before
concentrating on outreach within the Jewish community, Rabbi
Bar-Ron answered: "There was no conscious choice to ignore the
issue of outreach toward other Jews, but there is a Torah
principle that a mitzva, positive precept, that comes to your
hand should be fulfilled first and should not be put off. It
happens to be that the group that showed the most outward
display of support and genuine concern for the success of the
Sanhedrin - contacting us from the very outset - were the B'nei
Noach. One of the great responsibilities of the Jewish people is
to spread the laws of Noach."
Bar-Ron said he had mixed feelings as he departed for the
meetings with the B'nei Noach leaders, as he left the day the
forced expulsion of Jews from Gaza began. "I was in such a
horrible heart-wrenching pain about leaving - I almost felt like
a traitor to our people. But I realized then that although the
government was detaching itself from the Land of Israel - a
partial annulment of our covenant with G-d, similar to the sin
of the ten spies - there is another aspect of the covenant that
has not been pursued. That aspect is our obligation to be a
nation of priests unto the nations. This is the core of the
covenant with Abraham and it is something the Jewish people as a
nation has not involved itself in since Second Temple times. So
as the government disengaged from the covenant, I was
participating in the reengagement with an aspect of the covenant
that has been dormant."
Bar-Ron was very impressed with the B'nei Noach leaders he met.
"Each of them had a different unique talent. One was an
extremely talented media coordinator, two were great scholars of
Noahide law, one was secretary of a large successful Noahide
community and research institute and one was a law enforcement
officer for a number of years. Each had the wisdom and
experience that will help them lead the movement.
All of the prospective members of the High Council are obligated
to appear in Jerusalem this coming January, at which time they
will be ordained by the Sanhedrin as members of the High
Council. "One of the things I thought would be more difficult
was implementing the fact that the Sanhedrin's steering
committee unanimously voted that the High Council members must
appear personally before the Sanhedrin to be ordained as such,"
Bar-Ron said. "But the level of commitment of these people is so
high that it is not posing a problem at all.
Each member was screened very carefully and accepted not only on
the basis of their high reputation, wisdom and experience -
there were many dedicated and talented B'nei Noach who we would
have loved to have accepted into the council - but for their
role as representatives of entire B'nei Noach communities or as
experts in a particularly field.
The acting head of the Sanhedrin, Rabbi Yoel Schwartz, has set
up a Beit Din for B'nei Noach to serve the needs of B'nei Noach
worldwide. At this point, the council will not serve as a
adjudicating body.
"It is our sincere hope that in years to come, the knowledge of
the halakha, Torah law, of the Seven Laws of Noach will grow to
such a degree that there will be true Noahide judges," Bar-Ron
said. "One of the goals is to delineate clearly the seven laws
and their applications according to the Mishneh Torah of the
Rambam."
"Never before in recorded history have B'nei Noach come together
to be ordained by the Sanhedrin for the purpose of spreading
Noahide observance of laws," Bar-Ron said. "This is the first
critical step of bringing about the ultimate flowering of the
brotherhood of mankind envisioned by Noach, the father of
mankind."
The Seven Laws of Noah are:
Shefichat damim - Do not murder.
Gezel - Do not steal or kidnap.
Avodah zarah - Do not worship false gods/idols.
Gilui arayot - Do not be sexually immoral (engage in incest,
sodomy, bestiality, castration and adultery)
Birkat Hashem - Do not utter G-d's name in vain, curse G-d or
pursue the occult.
Dinim - Set up righteous and honest courts and apply fair
justice in judging offenders and uphold the principles of the
last five.
Ever Min HaChai - Do not eat a part of a live animal.
For more information email the Sanhedrin's secretary at:
http://www.mathaba.net/news
dbtc@actco.com
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