by William R. PolkA Time for Leaving: American security and Iraqi stabilitySat Jul 1, 2006 19:36
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The Birth of America: From Before Columbus to the Revolution
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IRAQ... A Time for Leaving: American and Iraqi Stability
January 17, 2005 issue
Copyright © 2004-2005 The American Conservative
A Time for Leaving
American security and Iraqi stability depend on a prompt handover.
by William R. Polk http://www.williampolk.com - email@example.com
From childhood, we Americans are deluged with slogans. We often select our breakfast food, our soap, and our toothpaste by jingles and catchphrases rather than by reading the labels. So we fall easily into accepting evocative expressions in place of analysis even when it comes to national security. Our parents were sold on the slogan that the First World War was the “war to end all wars,” although the 20th century had more of them than any other in history. We went into Vietnam fearing the “domino effect,” although the struggle there had little relationship to events in any other Asian country. We were rushed into the war in Iraq by the assertion that little, poor, remote Iraq was at the point of attacking mighty America, and now we are bogged down there allegedly by a ragtag faction of Ba’athist diehards.
Seldom do we hear hard-headed analysis of what is happening, what is possible, what the alternatives are, how much each will cost in lives, treasure, prestige, and security. When I was the member of the U.S. State Department’s Policy Planning Council responsible for the Middle East, I had the duty to try to understand the reality in the problems we then faced, to comprehend the forces at work, and to identify what could be done. Now as a private citizen, I ask: what is the reality of Iraq, what do we face there, and what can we do?
Leaving aside Kurdistan, where roughly a quarter of all Iraqis live, Iraq is a shattered country. Its infrastructure has been pulverized by the “shock and awe” of the American invasion. Few Iraqis today even have clean drinking water or can dispose of their waste. About 7 in 10 adult Iraqis are without employment. Factories are idle, and small shopkeepers have been squeezed out of business. Movement even within cities is difficult and dangerous. And the trend in each of these categories is downward. Iraq’s society has been torn apart, and perhaps as many as 100,000 Iraqis have died. Virtually every Iraqi has a parent, child, spouse, cousin, friend, colleague, or neighbor—or perhaps all of these—among the dead. More than half of the dead were women and children. Putting Iraq’s casualties in comparative American terms would equate to about one million American deaths. Dreadful hatreds have been generated.
Not all hatreds are on the Iraqi side. American soldiers, often not knowing why they are in Iraq but only that they are getting shot at in 50 to 100 attacks each day, are fearful. Against an indistinguishable enemy, who fades into the general population, their fear turns into general hatred. To GIs, the natives are “ragheads,” just as in Vietnam they were “gooks.” And they may be suicide bombers. Hatred of the enemy appeared in a film made by NBC News inside a mosque in Fallujah showing a Marine shooting a wounded Iraqi. It also appeared in the photographs of the torture of prisoners at the Abu Ghraib prison. Those scenes, in turn, helped to cement the image of the uniformed, indistinguishable foreign troops as the common enemy, whom the Iraqis are beginning to call the “crusaders.”
Such graphic demonstrations of hatred and contempt also, of course, echo far beyond Iraq among the more than one billion Muslims throughout the world. They have tended to corrupt the greatest of America’s national treasures, the nearly universal respect of mankind. As one former senior Army officer Andrew Bacevich said, “My sense is that such an impression has already taken hold in the Arab world.” He is certainly right.
Thus, even when, as in the Fallujah battle, the insurgents were outnumbered at least 20:1, and it was obvious that they could not win against a phalanx of helicopters, gunships, fighter-bombers, tanks, and artillery, they fought to become martyrs for their cause and thus to inspire others to take up their mission. They lost the battle of Fallujah as they will lose every battle. But they have not lost the war. This is the reality with which America must deal.
* * *
Guerrilla warfare is not new. In fact, it is probably the oldest form of warfare. But in recent centuries, so much attention was given to formal warfare that most soldiers forgot about informal war. Although few guerrilla leaders have given us accounts of how they organized, got their supplies, fought, retreated, regrouped, and fought again, history provides a rich lode of information. We can study experiences dating from the 20th-century conflicts in Europe, Asia, and Africa, including the Irish struggle against the British, Tito’s and the Greek ELAS’s struggles against the Germans in the Balkans, Mao Zedong’s war against the Japanese and then against the forces of Chang Kai-shek in China, the Viet Minh’s defeat of the French in Indo-China, the Algerian war of national liberation against the French, the Chechens’ centuries-long war against the Russians and, of course, our Vietnam and Russia’s Afghanistan.
The story they tell was well summarized by Mao Zedong when he described the guerrilla as a fish that must swim in the sea of the people. Absent popular support, Mao’s sea, the guerrilla is at best an outlaw and, more likely and sooner, a corpse. But with the support of the people, he is elusive, nourished, and ultimately replaceable. Consequently, almost no matter what forces are brought against him, he—or at least his cause—has proven indefatigable. If we are ignorant of this history, we are doomed to repeat it.
Generation after generation of soldiers and strategists have done just that— repeated it. Often ignorant of history and of the reflections of their predecessors, they attempted to find techniques to defeat the guerrillas. The ultimate way was by killing them. Caesar’s conquest of Gaul was essentially a war of extermination as was the British war against the Irish and the Tsarist and Communist Russians’ war on the Chechens. Even genocide rarely succeeded because new generations arose to replace the dead.
If not all could be killed, at least their lands and other resources could be taken away from them and given to alien settlers. This was the gist of colonialism as practiced by the French in Algeria and the Russians in Central Asia. Since we regard neither genocide nor colonialism as politically correct today, experiments have been made with various other tactics. In Vietnam, America tried a variety of them, as did the Soviet Union in Afghanistan without ultimate success. Today, in Iraq and in occupied Palestine, Americans and Israelis are repeating these campaigns, focusing primarily on the application of overwhelming military power designed to dishearten the insurgents. In 40 years, the Israelis have not achieved security; the chances that the Americans will in five years appear unlikely.
Why is this so? The answer is essentially simple: people of all religions and races share a common desire to control their own lives. Our Declaration of Independence puts it eloquently for us, and President Woodrow Wilson summed it up neatly for others when he spoke of the quest for “the self-determination of peoples.” Thwarted in this quest, some people—whom, if we approve of them, we call “freedom fighters” or, if not, “fanatics” or “terrorists”—take up arms, as Americans did in our revolution. They are usually few in number, perhaps 15,000 or so in Iraq today and roughly the same in Algeria in the 1950s, but many more people who do not themselves actually fight support them.
Knowing that they cannot defeat the foreign enemy, they seek not so much to win battles but to wear him down, to inflict upon him what he will regard as unacceptable casualties and other costs, and to erode his political support. Thus, almost inevitably, the techniques of guerrilla warfare fade into terrorism.
We have mistakenly acted as though terrorism was a thing or a group against which one can fight. But terrorism is merely a tactic that can be used by anyone. Ancient Britons used it against the Romans, the Zionists against the British, the Algerians against the French, the French against the Nazis, the Chechens against the Russians, the Basques against the Spaniards, and so on. It is the traditional “weapon of the weak,” who resort to it when all else fails.
At the beginning of the struggle against Saddam Hussein, the Bush administration charged that Iraq was a terrorist state acting in close collaboration with Osama bin Laden’s al-Qaeda. In the emotional reaction to the attacks in New York and Washington, sloganeering drowned out intelligence. Saddam Hussein’s regime was certainly evil, but Iraq was not a terrorist state. It had no significant relationship with any terrorist organization as the American, British, and Israeli intelligence agencies knew. In fact, Osama bin Laden, a religious fundamentalist, had offered to raise a military force to fight Saddam’s secular government and denounced Saddam with the strongest condemnation a Muslim can utter, that he was a kafir, a godless person. Despite the findings of official American investigations, however, the rallying cries stick in our minds. Seven in 10 Americans still believe Saddam Hussein was working with Osama bin Laden in the September 11, 2001 attacks.
While that is wrong, Iraq has changed under American blows so that it is now a prime recruiting ground and justification for terrorism. As the commander of the 1st Marine Division, Maj. Gen. Richard Natonski, put it just before the attack on Fallujah, “After we take Fallujah, the terrorists will have no sanctuary, nowhere to hide.” I remember similar words about the Vietcong. And within a day after the general said this, fighting broke out in a dozen Iraqi cities. The Russians could have told General Natonski that a decade after they did to the Chechen city of Grozny what his troops did to Fallujah, fighting continued. That is what we are now seeing in Iraq. This is the reality with which we must begin. So what can America do?
* * *
Today, there are no good options—only better or worse alternatives. Three appear possible:
The first option has been called “staying the course.” In practice, that means continued fighting. France “stayed the course” in Algeria in the 1950s as America did in Vietnam in the 1960s and as the Israelis are now doing in occupied Palestine. It has never worked anywhere. In Algeria, the French employed over three times as many troops—nearly half a million—to fight roughly the same number of insurgents as America is now fighting in Iraq. They lost. America had half a million soldiers in Vietnam and gave up. After four decades of warfare against the Palestinians, the Israelis have achieved neither peace nor security.
Wars of national “self-determination” can last for generations or even centuries. Britain tried to beat down (or even exterminate) the Irish for nearly 900 years, from shortly after the 11th-century Norman invasion until 1921; the French fought the Algerians from 1831 until 1962; Imperial and Communist Russia fought the Chechens since about 1731. Putin’s Russia is still at it. There was no light at the end of those tunnels.
At best, staying the course in Iraq can be only a temporary measure as eventually America will have to leave. But during the period in which it stays, say the next five years, my guess is that another 30,000 to 40,000 Iraqis will die or be killed while the U.S. armed forces will lose at least another 1,000 dead and 20,000 seriously wounded. The monetary cost will be hundreds of billions of dollars.
It is not only the casualties or treasure that count. What wars of “national liberation” demonstrate is that they also brutalize the participants who survive. Inevitably such wars are vicious. Both sides commit atrocities. In their campaigns to drive away those they regard as their oppressors, terrorists/freedom fighters seek to make their opponents conclude that staying is unacceptably expensive and, since they do not have the means to fight conventional wars, they often pick targets that will produce dramatic and painful results. Irish, Jews, Vietnamese, Tamils, Chechens, Basques, and others blew up hotels, cinemas, bus stations, and apartment houses, killing many innocent bystanders. The more spectacular, the bloodier, the better for their campaigns. So the Irgun blew up the King David Hotel in Jerusalem in 1946, the IRA a Brighton hotel in 1984, an Iraqi group the UN headquarters in Baghdad in 2003. Chechens blew up an apartment house in Moscow in 2003, while a Palestinian group blew up an Israeli-frequented hotel in Taba, Egypt in 2004.
Faced with such challenges, the occupying power often reacts with massive attacks aimed at terrorists but inevitably kills many civilians. To get information from those it manages to capture, it also frequently engages in torture. Torture did not begin at the Abu Ghraib prison; it is endemic in guerrilla warfare. Two phrases from the Franco-Algerian war of the 1950s-60s tell it all: “torture is to guerrilla war what the machine gun was to trench warfare in the First World War” and “torture is the cancer of democracy.” Guerrilla warfare and counterinsurgency inexorably corrupt the very causes for which soldiers and insurgents fight. Almost worse, even in exhausted “defeat” for the one and heady “victory” for the other, they leave behind a chaos that spawns warlords, gangsters, and thugs as is today so evident in Chechnya and Afghanistan.
The longer the fighting goes on, the worse the chaos. Viewing the devastation of Fallujah, one correspondent wrote, “Even the dogs have started to die, their corpses strewn among twisted metal and shattered concrete in a city that looks like it forgot to breathe … The city smelled like dust, ash—and death.” Viewing the same scene, the deputy commander of the 1st Marine Expeditionary Force said, “This is what we do … This is what we do well.” This is not new or unique; it is classic. Recall the statement the Roman historian Tacitus attributed to the contemporary guerrilla leader of the Britons. The Romans, he said, “create a desolation and call it peace.”
The second option is “Vietnamization.” In Vietnam, America inherited from the French both a government and a large army. What was needed, the Nixon administration proclaimed, was to train the army, equip it, and then turn the war over to it. True, the army did not fight well nor did the government rule well, but they existed. In Iraq, America inherited neither a government nor an army. It is trying to create both. Not surprisingly, the results are disappointing. Most Iraqis regard the American-selected and American-created government as merely an American puppet. And the idea that America can fashion a local militia to accomplish what its powerful army cannot do is not policy but fantasy. An Iraqi army is unlikely to fight insurgents with whom soldiers sympathize and among whom they have relatives. Many have reportedly thrown off their new uniforms and joined the insurgents.
Much has been made also of the constitution we wrote for the Iraqis. It reads well, as did the one the British wrote for the Iraqis 80 years ago in 1924, but it is not anchored in the realities of Iraqi society. Absent the institutions that give life to a constitution, it will be simply a piece of paper as was the one the British provided. Representative government grows in the soil of the people or it does not grow at all. It cannot be mandated by foreign rulers.
Thus, the best America might gain from this option is a fig leaf to hide defeat; the worst,
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