VIDEO: Cho Seung-Hui

VIDEO: Cho Seung-Hui
http://www.apfn.org/APFN/VATECH.HTM

CHO MEDIA SLIDE SHOW:
http://www.dailymotion.com/apfnorg/video/x1rhs4_va-tech-shooting/1

Scrawled on Virginia Tech killer Seung-Hui Cho's arm was a cryptic phrase:

Ishmael-Ax

Cho Seung-Hui left a suicide note and signed it:

Ishmael-Ax
THE MEANING:

Muslims worldwide are using the Ax of Abraham; the children are now the Ishmaels.

In Cho Seung-Hui's mind he was the figurative Ishmael, son of Abraham, the father of the line of Islamic culture. The writings below parallels Cho Seung-hui's (Ishmael) striking out with the ax of the father, line of Islamic (Muslim) culture (Abraham) against the embodiment of idols, idolatry and satanic America and its people. Cho Seung-hui's (Ishmael) Muslim understanding apparently teaches killing unbelievers (idolaters) for and in the name of Allah. The identical same event is now happening all over the world on a grand scale. It can be said Muslims are using the Ax of Abraham; the children are now the Ishmaels.

"Ishmael - Ax"
http://worldnews2005.tripod.com/id22.html

It can mean nothing else.

Abraham and the Idols
An Islamic Legend
From the Koran
PREVIEW: When young Abraham scorns all idols, he faces the wrath of his father, his town, and his king.

GENRE: Legends, sacred stories
CULTURE: Islamic (Muslim), Middle Eastern
THEME: Courage of conviction

LENGTH: 600 words

Many of the Jewish prophets and patriarchs of the Bible are revered by Muslims as well. Among these, none is more important than Abraham. He is said to be the father not only of Judaism but also of Islam, through his first son Ishmael.

Islam, say the Muslims, is the pure religion of Abraham, restored and extended by God through his prophet Muhammad. One of the chief tenets of this faith is the rejection of idolatry—as exemplified in this legend of Abraham’s youth. This tenet was especially important to the first Muslims, since the Arabs of Muhammad’s time still worshiped idols.

The legend is found in the Koran, the holy book of Islam. Though not in the Bible itself, it appears in Bible commentaries of the rabbis and is one of many legends shared by Muslims and Jews.

In the days of mighty King Nimrod, there lived in Mesopotamia a young man named Abraham. Now, Abraham’s father was an idol maker named Azar, who carved the wooden gods worshiped by his people. But Abraham was a believer in the one God, and not in the gods made by hand.

Azar would send Abraham and his other sons to sell his idols in the marketplace. But Abraham would call to the passersby, “Who’ll buy my idols? They won’t help you and they can’t hurt you! Who’ll buy my idols?”

Then Abraham would mock the gods of wood. He would take them to the river, push their faces into the water, and command them, “Drink! Drink!”

At last Abraham said to his father, “How can you worship what doesn’t see or hear or do you any good?”

Azar replied, “Dare you deny the gods of our people? Get out of my sight!”

“May God forgive you,” said Abraham. “No more will I live with you and your idols.” And he left the house of his father.

Now, the time came for one of the festivals of that town. The people gathered in their temple and placed offerings of food before their gods.

Abraham walked among them, saying, “What are you worshiping? Do these idols hear when you call them? Can they help you or hurt you?”

But their only reply was, “It is the way of our forefathers.”

“I am sick of your gods!” declared Abraham. “Truly I am their enemy.”

When the people had gone out, Abraham took some of the food and held it up to the idols. “Why don’t you eat?” he mocked them. “Aren’t you hungry? Speak to me!” And he slapped their faces.

Then Abraham took an ax and chopped the idols to pieces—all except the largest idol, the chief god of the people. And he tied the ax to the hand of that idol.

When the people returned, they were shocked to find their gods broken up and scattered about the temple. Then they remembered how Abraham had spoken, and they sent for him.

“Abraham,” said the head man, “was it you who did this?”

“Surely it was someone!” he replied. “Their chief stands there with an ax in his hand. Perhaps he grew jealous and destroyed the rest. But why don’t you just ask him?”

The head man said, “You know they neither strike nor speak.”

“Then why worship gods that you make?” demanded Abraham. “Worship instead the Maker of all!”

But few of the people would listen. Abraham was seized and brought to King Nimrod for punishment.

When Nimrod had heard the accusers, he turned to Abraham. “Who is this mighty God you spoke of?”

“He it is Who gives life and death,” answered Abraham.

“But I too give life and death,” said Nimrod. “I pardon a guilty man sentenced to die—then I execute one who is innocent!”

“That is not the way of my Lord,” said Abraham. “But listen to this: Each morning, my Lord brings the sun up in the east. Can you make it rise in the west?”

Then Nimrod grew angry. He had a great fire built, and he ordered Abraham to be tied up and thrown into it. But the fire only burnt away the ropes, and they saw Abraham sitting peacefully among the flames. Beside him was an angel in Abraham’s likeness, comforting and protecting him.

After that, Nimrod did not dare try to harm Abraham again. Abraham returned to his town, where he gathered those who believed in the one God. Then he set out west, placing all faith in the Lord.

MORE

Abraham’s role in Islam is different from that which he plays in either Christianity or Judaism. Arab Muslims trace their lineage back to Abraham through Ishmael. They also see Ishmael as the one through whom God’s (Allah) covenant would be fulfilled. The Koran says about Ishmael: “And mention Ishmael in the Book; surely he was truthful in (his) promise, and he was an apostle, a prophet. And he enjoined on his family prayer and almsgiving, and was one in whom his Lord was well pleased.” (Marium 19:54-55). Islam’s historical account is a second distinction from the other two. Abraham’s story in the Koran is not as extensive as that of the Hebrew account. The Koran account of Abraham dwells mostly on a struggle going on between Abraham and his father over Abraham’s father’s idol worship. Abraham tries to convince his father not to worship these things that cannot see, hear, feel, taste, or smell, but he only manages to get himself rejected. So he leaves his father to become a true Allah worshipper and in return for his faithfulness Allah gives Abraham two sons Jacob and Ishmael. Ishmael is an example of someone who sought Allah’s will.

--Kafka
http://worldnews2005.tripod.com/id22.html